From a neurological standpoint, RFM finds its roots the automatic coupling of perception and action within the brain's sensorimotor areas, possibly involving Mirror Neuron System (MNS) and, especially in relation to individual experience - the Perception Action Model (PAM; [
118,
119,
120,
121,
122]). In the observer - after the perception of an expression by the trigger - both the same neural substrates of the trigger and the executed action leading to the output of the observed expression are activated [
123]. Through the involuntary replication of the observed expression, the emotional state underpinning that expression may also arise in the observer [
121]. The coupling between motor replication and emotional replication may have occurred during evolution, starting from common external emotional stimuli eliciting similar reactions in the perceivers. This process may have then evolved so that the expression of one individual acting as a triggering stimulus for the replication of the same expression and underlying emotion by another individual [
108]. In this light, RFM is considered a possible manifestation of emotional contagion [
121,
124]. This topic is still under debate since - according to some scholars - facial expressions: i) are not always associated with internal states of individuals, ii) can be generated in multiple emotional contexts, and iii) are often not generated during extreme emotional experience [
117]; iv) mimicry can be useful to reduce ambiguity especially in species with competitive play-fighting. However, these authors do not deny a priori that facial expressions can be associated with emotional states. The question we raise here is how we can infer the possible emotions that may be transferred via the rapid replication of facial expressions during play. The main point is that if RFM is merely a motor replication phenomenon, one would expect it to be present in a comparable manner across all dyads within a social group, as it involves mirroring others' motor patterns. If RFM underlies something beyond the purely motor domain, and pertains to the emotional sphere, it is possible that there are differences in the expression of RFM between different dyads, depending on individual and social factors. Moreover, RFM, by promoting the sharing of an emotional state, could have repercussions on the interaction [
108]. Indeed, RFM may be modulated by individual and socio-ecological factors (see for review [
108,
125]) and can be linked – particularly in non-human primates - to longer and more intense playful sessions [
27,
126,
127,
128,
129,
130]. Originally, RFM has been associated with individual positive emotional states favouring inter-individual cohesion within the group [
8,
131,
132]. For example, in domestic dogs RFM is more frequent in response to friends, then acquaintances, and lastly strangers [
8]. In geladas (
Theropithecus gelada), RFM occurs significantly more between mother-infant pairs [
131]. Nevertheless, it is worth noting that also negative expressions of emotion can be rapidly replicated, RFM may not always lead to an increase in social cohesion and mimicker can gain benefits for themselves primarily [
133]. According to the ‘Decreasing predictor error’ hypothesis, via mimicry an individual may be more like the partner and thus can predict the partner easier. This leads to benefits primarily for mimicker and – as outcome of mimicry – for social interaction strength [
133]. To our knowledge, up to the present, there is no evidence in primates of an increase of RFM following the gradient of social bond strength (acquaintances, friends, close kin) - known as the empathy gradient [
119]. On the contrary, a study found that in young gorillas, the closeness of social bonds negatively influenced the occurrence of RFM [
129]0. Similarly, in young toddlers, another study found an inverse relationship between affiliation levels and frequency of RFM 134]. In three species of spider monkeys (
Ateles fusciceps, A. hybridus, and A. paniscus), RFM was not modulated by both individual and social factors, possibly because of the fluid social dynamics that characterize spider monkeys or because RFM may help motoric synchronization per se [
27]. While RFM can be associated with longer play sessions, as explained above, it may also be associated with a wider array of different types of more intense offensive playful patterns (such as biting, pushing, slapping, and pulling) compared to the single, unreplicated play face [
27]. Also in African elephants, the motor replication of trunk movements signalling play was associated with more offensive play patterns [
135]. In this respect, automatic motor mimicry may help reduce the risk of misinterpreting behavioural patterns while simultaneously promoting a more competitive aspect of playful interactions, all within the context of ensuring safety. Based on the evidence reported above, it can be inferred that RFM, and automatic motor mimicry in general, may be linked to different emotional contexts and have various functions. The need for motor and/or emotional synchronisation with other individuals, or with certain individuals rather than others, may vary depending on the context. Since natural selection maintains traits that are best suited to the socio-ecological context, it is reasonable to assume that automatic motor mimicry has evolved to be activated in a flexible and functional manner in response to socio-ecological contexts that change over time.