Prerpints.org logo
Preprint
Essay

Environmental Philosophy: Rethinking Climate Change through the Jellyfish Metaphor

Altmetrics

Downloads

163

Views

101

Comments

0

This version is not peer-reviewed

Submitted:

08 July 2023

Posted:

11 July 2023

You are already at the latest version

Alerts
Abstract
This treatise offers a philosophical odyssey into the exigency of conservation within the broader context of an increasingly interconnected world, beset by the perils of globalization, climate change, and the looming specter of global warming. Employing the evocative metaphor of a jellyfish, it endeavors to shed light on the paramount role of humanity as the principal protagonist in the saga of environmental predicaments, thereby accentuating our profound moral responsibility to navigate the labyrinthine pathways toward viable solutions. While this discourse abstains from presenting empirical or case-specific inquiries, it unfurls an incisive analytical vantage point that enriches our cognitive grasp of the intricate interplay between human societies and the pristine realms of the natural order. By expounding upon poignant exemplars of environmental degradation and unveiling the resplendent tapestry of statistical observations, the profound ethical imperatives that undergird the imperative to confront predicaments such as climate change are thrust into the limelight of intellectual inquiry. Consequently, by delving deep into these philosophical bedrocks, this magnum opus augments our erudition concerning the multifaceted nexus that binds humankind to their surroundings, thus affording us a glimpse into the subtle tapestry of a complex relationship that must be diligently nurtured and preserved.
Keywords: 
Subject: Arts and Humanities  -   Humanities

1. Introduction

Numerous individuals are acquainted with Aristotle's theory of stagnation and the catalysts of revolutions. According to Aristotle, revolutions stem from the breakdown of philia, or love, within society, coupled with the erosion of people's empathy (Jang, 2018). Before delving into the topic of healing, it is customary to conduct a comprehensive diagnosis to grasp the underlying dynamics. Some of you may be familiar with Arnold Toynbee, an eminent author who penned a seminal work titled "Change and Habit - the Challenge of Our Time" over half a century ago. In this literary masterpiece, he expounded upon the concept of civilizations and their idiosyncratic strategies when faced with dire circumstances. Among these approaches, fanaticism and zealotry were prominent. Toynbee issued cautionary statements about certain regions, including Afghanistan, Yemen, and Saudi Arabia, prophesying the emergence of significant predicaments in the future (Elekes, 1969).
One of the distinctive advantages historians possess is their ability to retrospectively contemplate the future (Shaykh Hamza Yusuf, Zaytuna, USA). Their profound comprehension of the past empowers them to forecast forthcoming events with remarkable acuity. The author contends that numerous deleterious habits, unbeknownst to us, have become ingrained in our societal fabric, fostering an environment of prosperity. Toynbee vehemently asserts that resorting to warfare represents the pinnacle of these habits, despite the presence of viable alternatives. Ergo, it is a matter of choice rather than necessity. Given that war epitomizes the ultimate recourse to violence and ineptitude, it inevitably culminates in failure (Davyd Smith's article at www.nokillmovement.org, 2021). Consequently, Toynbee identifies tribalism (or nationalism) as one of the consequences, postulating that we fail to recognize ourselves as a unified human family. Instead, we perceive others as distinct from us, delineating a perilous mental divide (Nicolls, 2014). This cognitive framework poses considerable risks. Inculcating virtue involves the arduous task of transforming deeply entrenched habits, a feat that humans are indeed capable of accomplishing (Toynbee, 1966). Soren Kierkegaard (Wikipedia), another visionary or harbinger of the future, is likely to be familiar to most. Kierkegaard's prodigious wit and keen sense of comedy shine through in his works, eliciting laughter even amidst internal anguish. Nevertheless, he propounds that an individual cannot single-handedly salvage or revolutionize an era; their role lies solely in illuminating its impending demise (Dueck, 2018). Those acquainted with Greek mythology will recall Cassandra, who advised the Trojans not through mere dramatic performance but within the Iliad itself to exercise caution with the introduction of the horse. Hence, this conundrum is often referred to as the Cassandra problem or the Cassandra syndrome. Despite possessing the gift of prophecy, Cassandra found herself disbelieved and dismissed by all (Atkisson, 1999).

2. Theoretical Background

Environmental philosophy constitutes a multifaceted and diverse domain, bestowing invaluable insights into the intricate interplay between humanity and the natural world. Within this interdisciplinary sphere, a myriad of theories and ongoing dialogues augment our comprehension of the subject matter expounded upon in preceding sections. Notably, deep ecology emerges as a prominent school of thought in environmental philosophy, underscoring the intrinsic value of non-human entities and ecosystems. Proponents of deep ecology assert that effectuating meaningful change regarding environmental predicaments necessitates a profound transformation in human cognition and values. Consequently, they advocate for a radical realignment of our relationship with the natural realm, transcending a human-centric paradigm in favor of an ecocentric worldview. Environmental ethics constitutes another pivotal perspective, delving into the moral dimensions underpinning our interactions with the environment. Scholars in this field scrutinize the ethical obligations humans bear vis-à-vis the environment, encompassing future generations, non-human species, and the collective ecosystem. Within the domain of environmental ethics, vibrant debates unravel, centering on the extent of our moral imperatives, the intrinsic worth of biodiversity, and the role of rights and justice in environmental decision-making processes.
Additionally, the tenets of ecofeminism warrant consideration, as they illuminate the interconnectedness of gender issues and the environment, accentuating the parallels between the exploitation of women and the exploitation of nature. Scholars in the realm of ecofeminism contend that patriarchal systems perpetuate the domination and subjugation of both women and the environment. Consequently, they champion intersectional approaches that holistically address both social inequalities and ecological concerns. Furthermore, the ongoing discourse surrounding climate justice probes the ethical ramifications of climate change, particularly its disproportionate impact on marginalized communities and future generations.
Advocates of climate justice advocate for the equitable apportionment of burdens and benefits pertaining to climate change mitigation and adaptation. Their objective revolves around rectifying historical and contemporary injustices while striving for inclusive and participatory decision-making mechanisms. The interdisciplinary and philosophical perspectives aforementioned contribute to a profound comprehension of the environmental quandaries explicated in this article. These perspectives furnish frameworks for analyzing the ethical ramifications of human agency, envisaging alternative paradigms of engagement with nature, and propelling sustainable and equitable resolutions. By immersing ourselves in these theories and ongoing discussions, we nurture a comprehensive and nuanced approach to environmental conservation, climate change mitigation, and the preservation of our planet. Embracing an interdisciplinary outlook while recognizing the intricate interconnections between human societies and the environment fosters the development of efficacious strategies conducive to a sustainable and ethically accountable future.

3. Methodology

This essay adopts a philosophical framework to delve into the intricacies of conservation and the array of environmental challenges that confront us. Instead of relying on empirical data or specific case studies, it undertakes a conceptual exploration of the subject matter. Employing metaphorical language, particularly the metaphor of a jellyfish, it endeavors to convey profound insights regarding the role of humanity and our profound impact on the natural world.
The analysis conducted unequivocally reveals that humans serve as the primary catalysts behind environmental predicaments, thereby emphasizing the pressing need to address issues such as climate change from an ethical vantage point. The metaphor of a jellyfish serves as a poignant reminder of our responsibility as stewards of planet Earth, underscoring the imperative for proactive solutions. To substantiate the argument for conservation, a myriad of examples illustrating environmental degradation and statistical observations are presented. Collectively, the findings emanating from this exploration underscore the utmost significance of acknowledging our role in shaping the destiny of our planet. They lay bare the moral imperative that compels us to take decisive action in order to safeguard and preserve the environment for future generations.

4. Human Responsibilities

One of the fundamental purposes of our existence is to exercise stewardship over the Earth. In my native language, Uzbek, we employ the term "imorat," derived from the Arabic word "عمارة eimara," which conveys the concept of building and cultivating. It encapsulates a broad spectrum of activities that we, as human beings, undertake. The noble pursuit of tending to and nurturing Mother Earth represents a remarkable endeavor for those who toil in the service of God. Regrettably, not everyone comprehends the magnitude of their mission on this planet. Human beings were not solely created to till the soil but also to safeguard the environment. We are entrusted with the role of stewards, bearing the weighty responsibility of caring for that which has been entrusted to us. Our position as stewards embodies a profound connection to the divine, necessitating faithful fulfillment of this duty. Islamic traditions, rooted in the sacred book, the Quran, underscore the importance of aligning our actions with the divine path while resisting the allure of our desires (Quran in English, 38:26, p.344 at www.cpsusa.net). It is imperative to comprehend that yielding to our desires can undermine our role as stewards. While this article predominantly delves into secular matters, it is crucial to acknowledge that numerous individuals ardently commit themselves to environmental protection. It is indisputable that the major world religions, including Islam, Christianity, Buddhism, and Hinduism, emphasize the imperative of preserving and safeguarding the natural world. These faiths implore us to protect the environment and its biodiversity, recognizing their pivotal role in our very survival.
Now, let us explore some indications of this imperative. Although we may not possess medical expertise, we do possess a certain degree of medical knowledge. Our bodies incessantly communicate vital signs to us, such as headaches, nausea, or fever. If we pay heed to these signals, we can intervene effectively and prevent further deterioration. When we visit a pharmacy or hospital, we actively engage in endeavors aimed at addressing our health issues. Irrespective of our actions, the patient's recovery depends on us, and our negligence can exacerbate the problem. Sometimes, we unwittingly find ourselves in unhealthy situations, while at other times, we knowingly participate in activities that prove detrimental to our well-being. Nevertheless, our collective knowledge has expanded, and despite being cognizant of the adverse consequences, we often act recklessly. Why is this so? Why do we disregard the established rules governing our bodies and society? Reflecting upon the ramifications of human actions, the Quran asserts, "Corruption has appeared on the land and the sea because of what people's hands have earned" (Quran, 30:41, p.308 at www.cpsusa.net). This verse underscores the fact that as humans, we contribute to existing problems when we engage in risky and harmful environmental practices. Thus, we cannot disregard the consequences of spreading malevolence without acknowledging our own complicity in such actions. From an economic perspective, this can be conceptualized as externalities, referring to the negative impacts of economic activities. For instance, a factory may not deliberately harm a river, but its primary objective is production. Nevertheless, any outcome in this context represents a negative externality. It is important to acknowledge that positive impacts have occurred in the past. However, the extent to which the situation has spiraled out of control is observable. In the Arabic language, the term "فساد fa'sad" is employed to denote rot and corruption. The Arabs employ this word to encompass anything and everything that has gone astray, encompassing all forms of unlawful conduct.
Pollution, which pertains to the detrimental state of the environment resulting from hazardous substances generated by human activities, manifests in diverse forms. In our Islamic tradition, commentaries on relevant passages in certain textbooks shed light on pollution as a pertinent issue. A noteworthy Quranic commentary expounds, "The signs of corruption on the land include fires, soil degradation, and the lowering of the water table. The signs of corruption in the sea encompass the decline of fish" (Tafsir ibn Kathir, pp. 554-556). Present-day news reports and studies corroborate the disappearance of fish in oceans and seas, underscoring the relevance of this commentary (www.nationalgeographic.com). Ancient Chinese writings from over two thousand years ago also acknowledge the existence of pollution problems (Bao, 2004). These problems are not entirely novel; historical records evince that societies have long exerted harmful effects on the regions they inhabit. If only people were cognizant of the conflagration engulfing the world. Spain and numerous European countries grapple with significant fire-related challenges, aggravating the exodus of firefighters abandoning their posts in large numbers. Climate change serves as an additional factor exacerbating the perils associated with wildfires. As temperatures rise, the expanse ravaged by these devastating fires is anticipated to increase (www.unep.org, 2022).
Air pollution stands as another critical factor warranting attention, given the alarming magnitude of individuals worldwide affected by its adverse impacts. Mexico City, for instance, grapples with a profound health issue in the form of asthma resulting from air pollution (Del-Rio-Navarro et al., 2020). Metropolitan areas in the United States similarly contend with elevated mortality rates attributed to air pollution (Liana et al., 2018). Furthermore, our ecosystems face formidable challenges posed by an array of pollutants that permeate their fragile fabric (Prata et al., 2020). This predicament is particularly conspicuous in China, where many individuals are compelled to don masks as a means to mitigate the effects of severe pollution (Tan et al., 2021). Soil degradation represents another pressing concern, yet its true extent eludes the awareness of many. Soil, an invaluable resource, necessitates thousands of years for the formation of fertile topsoil, which can be easily eroded. Hydroponics, a soilless cultivation technique, presents an alternative approach to crop production (Roberto et al., 2022). Although research on hydroponics traces back to the 17th century (www.thenaturalfarmer.org), its widespread implementation would entail a significant setback for humanity, particularly in light of the prevailing scarcity of water resources (Gallo et al., 2022). Water scarcity further contributes to the process of desertification, an observable phenomenon exemplified by regions such as the Sahara Desert, where entire villages succumb to burial beneath the shifting sands (www.maptia.com: "Journey Through the Sahara").

5. Mother Earth is For All Living Creatures

Presently, we find ourselves confronting the repercussions of our actions, as discerning experts in the field duly emphasize. Foreboding prophecies are not required; rather, we ought to heed the admonitions of those well-versed in the subject matter. It remains imperative to acknowledge that Earth is not solely the domain of humanity; it serves as the habitat for a diverse array of life forms. The planet should stand as a sanctuary, offering refuge and sustenance to all its denizens. Just as humans require a secure environment to flourish, countless other species also necessitate safety and stability for their own prosperity. Endangered creatures extend beyond insects such as cockroaches. Remarkable species that were once commonplace in various cultures now confront the specter of extinction. Wolves, eagles, lions, and tigers, often regarded as emblematic symbols of strength and majesty, count among the imperiled animals (www.dingoden.net: "Dingo the Animal Rescue"). An intriguing concept worthy of mention is the doctrine of signatures. This age-old notion posits that certain substances resembling parts of the human body can exert beneficial effects on those specific anatomical components. For instance, according to Arabic folklore, cashews are believed to enhance memory due to their resemblance to the hypothalamus, a brain region associated with memory (De Melo et al., 2017). Likewise, the superstition linking carrots to improved vision stems from the visual resemblance of a sliced carrot to an eye-like structure, a belief that has garnered popularity in Asian cultures (www.healthline.com: "Viagra over the counter"). Virginia Gray Henry's notable 10th-century work, "The Animals' Lawsuit Against Humanity," presents a fictional narrative wherein animals appear before a court to hold humans accountable for the harm they have inflicted upon the natural world. This allegorical masterpiece sheds light on the profound impact humans exert upon the environment, engendering havoc and disarray, while simultaneously highlighting the plight of the creatures inhabiting it. Shifting our gaze towards the oceanic realm, the Gulf of Mexico stands as a splendid testament to aquatic grandeur. Nevertheless, it remains an arena wherein individuals continue to endure the consequences of human activities. The aftermath of the BP oil spill lingers, exerting a profound toll upon our planet. Oil remains an enduring predicament, with its deleterious consequences borne disproportionately by the animal kingdom. The combustion of oil compounds the predicament of pollution. NASA's reports indicate that specific glacier regions have crossed the threshold of irreversibility in terms of melting, underscoring the unrelenting impacts of climate change (www.nasa.gov). These events mirror the scenarios depicted in cinematic portrayals of climate change, bearing the imprimatur of scientific validation. It can indeed be overwhelming for individuals to grapple with these pressing issues. Astonishingly, certain sources contend that a staggering 90% of fish have vanished—a statistic that may initially appear unfathomable but demands our unwavering attention.

6. Jellyfish Metaphor for Reminding

The jellyfish metaphor serves as a captivating illustration, effectively encapsulating the current state of our oceans. Before delving deeper into this subject matter, it is crucial to shed light on the plight of bluefin tuna. Regrettably, the significance of this species often goes unnoticed, as fully grown bluefin tuna can fetch exorbitant prices in the sushi market, reaching tens of thousands of dollars. However, rampant overfishing has led to their dwindling numbers, with insufficient time provided for them to reach full maturity (www.worldwidelife.org: "Bluefish Stories"). This unfortunate circumstance has inadvertently created a propitious environment for jellyfish, which thrive while vital fish populations in the oceans have precipitously declined by 90% since 1950 (www.nationalgeographic.com: "Critical issues overfishing").
Ocean acidification stands as a critical factor exacerbating this ecological imbalance. Pollution, including the insidious effects of acid rain, is progressively altering the chemical composition of our waters, rendering them more acidic. Human-generated carbon dioxide emissions, responsible for climate change, also exert a profound impact on the oceans. When carbon dioxide dissolves in seawater, it engenders heightened acidity. The ramifications of climate change and ocean acidification are dire, potentially culminating in the disappearance of coral reefs, which constitute a vital ecosystem supporting a diverse array of marine life. Additionally, some plankton species may struggle to develop protective shells due to acidification by the end of this century. Plankton, serving as the bedrock of marine ecosystems, underpin countless other organisms. The vanishing of dominant plankton species could engender momentous changes, rendering the marine environment unrecognizable within a remarkably short span, thereby profoundly impacting life in our oceans (Hutchins et al., 2015).
Amidst this environmental upheaval, it remains intriguing to observe the thriving population of jellyfish. The expertise of esteemed jellyfish scholar Lisa Ann Greshwin, as portrayed in her book "Stung!," affords us remarkable insights into these resilient creatures, which not only persevere but also harbor potent toxins. In conventional cosmology, the ocean symbolizes consciousness (Weller, 2011). Despite the vast dissimilarities between their habitat and our own, the ocean remains an enigmatic realm of fascination and exploration. While majestic creatures like whales and dolphins confront the brink of extinction, jellyfish, seemingly inconspicuous and lacking a skeletal framework, endure and flourish. Their relentless feeding habits and seemingly detached demeanor towards their surroundings prompt contemplation regarding whether they consume our consciousness or minds, raising the disquieting question of whether we are at risk of metamorphosing into "human jellyfish." Contrary to prevailing assumptions, jellyfish sightings recurrently serve as poignant reminders of their prevalence. The ascendancy of jellyfish as the preeminent denizens of the oceans should unequivocally serve as a clarion call to the world (Michael et al., 2014).
At the heart of this calamity lies the ethos of modern consumerism. It is noteworthy that in Old English, the term "consumer" originally connoted the "devil," as the devil was believed to devour people's souls (see: "Átahsaia"; Akman, 2010). In the 19th century, "consumption" referred to the insidious "wasting disease" that insidiously claimed lives. William Leach's seminal work, "The Land of Desire," proffers profound insights into the metamorphosis of our civilization into a consumer society between the 1890s and 1930s. The deliberate objective was to manufacture a vast array of goods and entice people into their acquisition, leaving us to ponder the repercussions of this insidious transformation. It remains imperative to recognize that consumers did not always exist, and in the 1530s, the term "consumer" carried a pejorative connotation, signifying wastefulness (Leach, 1994).
In addition to the discussed themes, another significant aspect to consider is the prevalence of the "war economy" in the Western world, where the focus often revolves around budgets, cuts, and welfare systems (www.cbpp.org). Offensive rearmament, although often avoided in discussions, was highlighted by Dwight David Eisenhower, who had firsthand experience with the military-industrial complex, as he warned about its far-reaching implications (Gleditsch, 2015). As a species, it is imperative that we transcend the archaic method of resolving conflicts through war. The renowned European war strategist, Clausewitz, famously argued that war is the continuation of politics through other means, suggesting its inherently political nature. However, when traditional political conventions prove ineffective, exploring alternative options becomes paramount (Kleemeier, 2008). Daniel Yergin's seminal work, "The Prize," delves into the pivotal role of the petroleum industry in sustaining our technological society. Metaphorically speaking, petroleum can be considered "the lifeblood" that many value more than human blood. If the entire population lived as typical consumers, we would require multiple planets to satisfy our insatiable consumption demands. Thus, it becomes imperative to examine the symptoms of this collective behavior. Shedding light on pressing problems, let's consider a few examples. Autism, a serious developmental disorder first identified in the 1950s, is characterized by significant impairments in social interaction, communication difficulties, restricted interests, and repetitive behaviors. It is crucial to consider the impact on young people, as autism can affect individuals under the age of 30 (www.patient-claim-line.com). Even young children without autism may display repetitive habits, stereotypic behaviors, and a decline in social skills, so it is not surprising to observe similar patterns in individuals with autism.
Another pressing issue is diabetes, which has become a global problem with profound consequences. The acidification of the oceans, linked to changes in our own acid-base balance, becomes an important aspect to comprehend (Hegarty, 2014). In the grand scheme of things, our internal states manifest externally, influencing our identities, behaviors, and actions. This microcosm-macrocosm analogy highlights the connection between the acidification of the oceans and the acidification occurring within us as humans deviate from our natural alkaline state (www.britannica.com: "microcosm analogy").
Now focusing on diabetes, a study by the World Health Organization (WHO) reveals an alarming increase in the age-specific mortality rate for diabetes, particularly in low- and middle-income countries, where rates have risen by 13% (www.who.int). Notably, China has the highest rates of diabetes (www.statista.com). The IDF Diabetes Atlas estimates that diabetes will be responsible for 6.7 million deaths in 2021, equating to one death every five seconds. With 537 million affected adults globally, healthcare spending related to diabetes has surged by 316% over the past 15 years, reaching a total of $966 billion. Alarmingly, three out of four adults with diabetes reside in low- and middle-income countries, and by 2045, it is projected that 783 million people could be living with diabetes (www.diabetesatlas.org, 2021). The consumption of hydrocarbons and carbohydrates, such as oil and sugar, plays a significant role in this global health crisis. The preference for cheap energy sources, akin to the quick energy provided by sugar, contributes to an acidic environment, affecting not only our planet but potentially exacerbating diabetic acidosis (Lal et al., 2021).
Human trafficking, acknowledged as a grave violation of human rights, has reached unprecedented levels in contemporary times, with a larger number of individuals enslaved through trafficking than ever before, as reported by the United Nations and UN Women. Traffickers employ tactics such as violence, deception, and false promises of employment or personal relationships to exploit their victims. According to estimates by the Not for Sale Network, there are currently 45.8 million people living in enslavement worldwide, encompassing cases of forced marriages, child labor, and sexual exploitation (www.gozoe.org: "Zoe International"). Unfortunately, a significant majority of these cases involve the abhorrent crime of sex slavery (www.unwomen.org: "The Sepur Zarco Case"). Human trafficking, especially when it victimizes children, stands as one of the most abominable crimes. Shockingly, an estimated 25 million people fall prey to traffickers every year, which is equivalent to the entire population of Australia (www.unwomen.org).
The issues associated with lust are often overlooked or denied in our society. The pervasive influence of pornography serves as a prominent indicator of this problem, with the industry's revenue surpassing that of all professional baseball, basketball, and soccer teams combined (www.earthweb.com). The excessive consumption and insatiable nature of this industry contribute to the interconnection between our actions and the perpetuation of darkness. It becomes crucial to contemplate whether the consumption of pornography inadvertently fosters and supports human trafficking, given that many women involved in these films are victims of the global human trafficking trade.

7. Consequences of Overconsumption

Each year, numerous individuals become casualties of consumerism, falling victim to the addictive allure of purchasing. This global phenomenon has resulted in tragic incidents where people are physically crushed under the weight of material possessions. Moreover, we often overlook the immense amount of waste generated by our excessive consumption. It is imperative that we make conscious efforts to minimize our waste and embrace more sustainable lifestyles in order to truly live. One distressing outcome of overconsumption is the proliferation of unnecessary packaging, leading to vast landfills overflowing with waste. This issue extends beyond land boundaries, as discarded helium balloons find their way into the oceans (Ocean Conservation Society). Once these balloons eventually sink, they pose a grave threat to marine life, especially turtles that mistake them for food, causing obstructions and potential fatalities. These are thoughtless actions that humans engage in without fully comprehending the repercussions.
The Pacific Ocean is under assault from an immense wave of garbage, resembling a tsunami of waste (www.oceanrecov.org). This environmental crisis is exacerbated by the convergence of currents and tides, resulting in devastating consequences (www.theseachange.org). It is crucial to acknowledge that these environmental problems stem directly from human actions. We cannot turn a blind eye to the staggering statistic of approximately 200 million lives lost due to human-inflicted violence in the past century (www.historians.org). Although the 21st century initially held promise, it has been marred by tragic events such as "9/11" and subsequent conflicts. However, amidst these challenges, it is important to recognize the inherent goodness within humanity. Consequently, it becomes evident that our planet is not overpopulated with decent individuals. Instead, the destructive consequences of overconsumption and disregard for the environment emphasize the need for collective responsibility and a fundamental shift in our values and behaviors.

8. Discussion

The issues explored in this article provide insight into the social drivers and consequences of environmental change, as well as the social and policy processes aimed at addressing these challenges. By examining the consequences of overconsumption, the rise of diseases like autism and diabetes, the prevalence of human trafficking, and the impact of lust and pornography, we gain a deeper understanding of the complexities inherent in our global society. These issues are not isolated but interconnected, and they highlight the need for a comprehensive approach that considers the interplay between human societies, the environment, and other complex systems.
To address these complex problems, it is essential to adopt a high-quality and theoretically rigorous perspective. Interdisciplinary approaches drawing from fields such as sociology, psychology, economics, and environmental philosophy can enhance our understanding of the intricate relationships involved. Environmental philosophy, in particular, offers theoretical frameworks that contribute to our understanding of human-environment interactions.
Within the realm of environmental philosophy, ongoing debates enrich our comprehension of the relationship between humans and the environment. Discussions revolve around topics such as the intrinsic value of nature, intergenerational ethics, sustainability, the rights of non-human beings, and the role of technology and alternative economic models in shaping our relationship with the environment. These debates prompt critical reflection on our ethical responsibilities, the long-term consequences of our actions, and the ways in which we can prioritize ecological well-being. By engaging with these theoretical frameworks and participating in the ongoing debates within environmental philosophy, we can develop a deeper understanding of our role as stewards of the Earth. This knowledge can inform decision-making processes, policy formulation, and personal actions, fostering a more sustainable and harmonious coexistence with the environment. Ultimately, an enlightened and responsible society that respects and preserves the delicate balance between human needs and the well-being of our planet can be realized.
So, the issues discussed in this article not only emphasize the interconnectedness of different aspects of our lives but also underscore the need for a comprehensive understanding of human societies, the environment, and their interdependencies. By exploring interdisciplinary perspectives and engaging with theories and debates within environmental philosophy, we can advance our understanding and take meaningful steps towards addressing the social drivers and consequences of environmental change on both local and global scales.

9. Conclusion

In light of our unwavering faith, it is imperative to bear in mind that divine reverence is bestowed upon those who refrain from inflicting harm upon the planet or advancing their own interests at the expense of others. As a species, it is incumbent upon us to embrace this perspective and acknowledge the inherent benevolence within our being. We are not mere mindless consumers or insignificant entities; rather, we possess the boundless capacity for comprehension and extraordinary potential. Thus, it becomes our sacred duty to continually remind one another of our remarkable nature. The Earth and its safeguarding represent a shared responsibility bestowed upon us. The pernicious forces of waste, excessive consumption, and disregard for the natural world pose a formidable peril to our very existence. Regrettably, there are some who fail to recognize the profound interconnectedness that exists between themselves and their environment, thereby disregarding the inherent goodness that envelops them. It becomes of paramount importance, therefore, that we steadfastly remind ourselves of our role as custodians and strive earnestly to become individuals who contribute positively to the well-being of our planet.
However, there are those who deliberately seek to desecrate our world. Driven solely by their impulsive desires, they are unable to fulfill their sacred duty as stewards. This draws attention to the concept of sin prevalent in various traditions. Christians, for instance, distinguish between fervent sins and frigid transgressions, often overlooking their profound implications. Gluttony, anger, and lust are fervent sins that readily catch our attention. Esteemed mystery writer and poet Dorothy Sayers astutely reminded us that society often employs sexuality as a substitute for its lost spirituality. This preoccupation with carnal desires intertwines with the degradation of the environment and the mistreatment and objectification of women. While this issue affects individuals of all genders, it is primarily the domain of men where pornography proliferates. In contrast, society often exalts frigid sins, such as greed and envy, which can yield dire consequences. Pride, a sin that defies our own brilliance, and idleness, distinct from sloth, impede our connection with our innermost being. It is crucial to bear in mind the significance of fervent and frigid sins, for they can either precipitate our downfall or serve as a pathway to redemption. This demands our unwavering attention and solemnity. Therefore, the impassioned pleas of luminary writers, orators, and theologians serve as a resounding clarion call, underscoring the urgency to safeguard and preserve our environment. They implore those endowed with the ability to champion this noble cause and activists capable of fostering public and governmental awareness to take resolute action against environmental challenges. Throughout our spiritual traditions, the intrinsic significance of this matter has always been recognized, and it is incumbent upon us to exhibit harmony and dutifully respond to those righteous summonses.

References

  1. Adhikary, R. (2020). Causes and Effect of Soil Erosion and its Preventive Measures, In book: Advanced Agriculture. [CrossRef]
  2. Akman, P. (2010). Consumer” versus “Customer: The Devil in the Detail. Journal of Law and Society 37(2), 315–344 http://www.jstor.org/stable/40835493. [CrossRef]
  3. Atkisson, A., (1999). Believing Cassandra: An Optimist Looks at a Pessimist’s World, Scribe, p.29.
  4. Bao, M. (2004). Environmental History in China, Journal of Environment and History 10(4):475 499 http://www.jstor.org/stable/20723506.
  5. Davyd Smith's article (Nov.29, 2021) Violence is the Last Refuge of the Incompetent, at www.nokillmovement.org.
  6. De Melo, M., et al., (2017). Maternal intake of cashew nuts accelerates reflex maturation and facilitates memory in the offspring, Int J Dev Neurosci 61:58-67 . [CrossRef]
  7. Del-Rio-Navarro, B.E. et al., (2020). The burden of asthma in an inner-city area: A historical review 10 years after Isaac, World Allergy Organ Journal 13:100092 . [CrossRef]
  8. Dueck, J. F., (2018). The Visionary Kierkegaard: Deconstruction and the Visual Arts, Tauris.
  9. Elekes, L. (1969). Reviewed Work: Change and Habit. The Challenge of our Time by Toynbee, Journal of Acta Historica Academiae Scientiarum Hungaricae 15(3/4), pp.371-375.
  10. Explanatory dictionary of the Uzbek language, Volume 4, p.334 (in Uzbek).
  11. Falkenberg, L. J., et al. (2020). Ocean Acidification and Human Health, International Journal of Environmental Research and Public Health 17(12):4563. [CrossRef]
  12. Gershwin, L. (2013). Stung! On Jellyfish Blooms and the Future of the Ocean”, Chicago University.
  13. Gleditsch, N.P. (2015). The Decline of War—The Main Issues. In: Nils Petter Gleditsch: Pioneer in the Analysis of War and Peace, Springer 29:151-156. [CrossRef]
  14. Hamza, Y. et al., 2013. Agenda to Change our Condition, Sandala Press, USA.
  15. Hegarty, J. (2014). The cosmological aspects of food in the material world, Research in Hospitality Management, 4:1-2, 39-44. [CrossRef]
  16. Hutchins, D., et al., (2015). Irreversibly increased nitrogen fixation in Trichodesmium experimentally adapted to elevated carbon dioxide. Nat Commun 6:8155. [CrossRef]
  17. Ibn Kathir, (2000). The Holy Quran Tafsir, Volume 7, 30:41, Darussalam Press, pp.554-556.
  18. Jang, M. (2018). Aristotle’s Political Friendship (politike philia) as Solidarity. In: Huppes Cluysenaer, L., Coelho, N. (eds) (2018). Aristotle on Emotions in Law and Politics. Law and Philosophy Library, V.121. Springer. [CrossRef]
  19. Kleemeier, U. (2008). Moral Forces in War, in Hew Strachan, and Andreas Herberg-Rothe (eds), Clausewitz in the Twenty-First Century, Oxford Academic . [CrossRef]
  20. Lal, R. et al., 2021. The role of soil in regulation of climate. Philosophical Transactions of the Royal Society B: Biological Sciences, 376:1834. [CrossRef]
  21. Michael, A. et al., (2014). The cosmic deep blue: The significance of the celestial water world sphere across cultures, Journal of Mediterranean Archaeology and Archaeometry 14(3):293-305.
  22. Prata, J. C. et al., (2020). Contamination issues as a challenge in quality control and quality assurance in microplastics analytics, Journal of Hazardous Materials 403:123660. [CrossRef]
  23. Roberto, S., et al., (2022). A Review on Hydroponics and the Technologies Associated for Medium and Small-Scale Operations, Agriculture 12(5):646. [CrossRef]
  24. Tan, M, et al. (2021). How the public used face masks in China during the coronavirus disease pandemic: A survey study. Int J Nurs Stud. 115:103853. [CrossRef]
  25. Toynbee, A. J., (1966). Change and Habit the Challenge of Our Time. Oxford University Press.
  26. UN Environment Program Report, 2022. Spreading like Wildfire – The Rising Threat of Extraordinary Landscape Fires, https://www.grida.no/publications/769.
  27. Weller, R. P. (2011). Chinese Cosmology and the Environment, Chinese Religious Life. [CrossRef]
  28. Yergin, D. (2009). The prize: the epic quest for oil, money, & power. New York: Free Press.
  29. www.cpsusa.net – Center for Peace and Spirituality USA.
  30. www.britannica.com: “Microcosm Analogy”, 2018, June 12.
  31. www.cbpp.org – A nonpartisan research and policy institute.
  32. www.cslewis.com – Official website of C. S. Lewis.
  33. www.diabetesatlas.org – IDF Atlas 10th edition, 2021.
  34. www.dingoden.net – “Dingo the Animal Rescue”, a non-profit, volunteer-run organization.
  35. www.earthweb.com – A resource discovery platform.
  36. www.gozoe.org “Zoe International”, a nonprofit organization in the US.
  37. www.healthline.com – “Viagra over-the-counter drug”, retrieved with the quoted name.
  38. www.historians.org – Website of The American Historical Association.
  39. www.maptia.com – “Journey-through the Sahara”, story by Jody MacDonald.
  40. www.nationalgeographic.com – “Critical issues overfishing”, article by Amy McKeever.
  41. www.nationalgeographic.com – American magazine of National Geographic Partners.
  42. www.oceanrecov.org - Ocean Recovery Alliance’s platform.
  43. www.patient-claim-line.com – Patient Claim Line of medical negligence experts in UK.
  44. www.soundvision.com – A pioneering Muslim media and communication organization.
  45. www.statista.com – A leading provider of market and consumer data.
  46. www.thenaturalfarmer.org – “The Natural Farmer is the newspaper of the NOFA.
  47. www.theseachange.org – A platform of ocean plastic off the planet.
  48. www.unwomen.org “The Sepur Zarco Case”, Friday, 19 October 2018.
  49. www.webmd.com: “Nourish by WebMD”, a website of useful information on health.
  50. www.who.int – World Health Organization’s official website.
  51. www.worldwidelife.org – “Bluefish Stories”, see more: World Wildlife Fund.
Disclaimer/Publisher’s Note: The statements, opinions and data contained in all publications are solely those of the individual author(s) and contributor(s) and not of MDPI and/or the editor(s). MDPI and/or the editor(s) disclaim responsibility for any injury to people or property resulting from any ideas, methods, instructions or products referred to in the content.
Copyright: This open access article is published under a Creative Commons CC BY 4.0 license, which permit the free download, distribution, and reuse, provided that the author and preprint are cited in any reuse.
Prerpints.org logo

Preprints.org is a free preprint server supported by MDPI in Basel, Switzerland.

facebook logotwitter logolinkedin logo
MDPI Initiatives
Important Links
Subscribe

Disclaimer

Terms of Use

Privacy Policy

© 2024 MDPI (Basel, Switzerland) unless otherwise stated