2.1. Dvandva from a semasiological perspective
In Bauer (2008) and Arcodia et al. (2010), dvandvas are defined as a type of coordinate compounds in which the components are parts/hyponyms, and the entire construction is the whole/hypernym. In Bauer’s (2008) classification, the first type of dvandva is called
additive and refers to the collective set of members that are co-meronyms or converses. Converses are a subtype of opposites.
3 Most English dvandvas, including those in (3), belong to this type. Given below are Japanese additive dvandvas cited from Yonekura et al. (2023: Ch.2). Hyphen-connected examples consist of freely occurring morphs, while the unconventional use of the word-internal equal sign captures those connecting bound morphs.
- (4)
-
a. oya-ko Additive
parent child
‘parent and child’
b. te-asi
hand foot
‘hands and feet, the limbs’
c. me-hana
eye nose
‘eyes and nose’
d. dan=zyo
man woman
‘man and woman’
e. huu=hu
husband wife
‘man and wife’
f. zi=moku
ear eye
‘eyes and ears; one’s attention or notice’
As subtypes of the semantic relationship between binary opposites, Cruse (2011) divides complementary, antonymic, reverse, and converse relationships (see footnote 3). Complementary or antonymic opposites produce the second type of dvandva called exocentric. For example, the Japanese dvandvas in (5a, c) combine pairs of complementary opposites, while those in (5b, d) consist of antonymic opposites:
- (5)
-
a. zen-aku Exocentric
virtue vice
‘virtue and vice, good and evil’
b. yosi-asi
good bad
‘good and/or bad, right and/or wrong, merits and demerits’
c. ze=hi
right wrong
‘right and/or wrong, pluses and minuses, pros and cons’
d. sin=kyuu
new old
‘the old and the new, old or new’
It is a bit odd to have an “exocentric” type within a class whose defining characteristic is exocentricity, but in our understanding the term captures the fact that this type is characterized a fundamental mismatch between the input semantic type―gradable or non-gradable property―and the output syntactic category, which is always noun. By the very semantic nature of the connected lexemes, exocentric dvandvas may express disjunctive coordination in addition to conjunctive coordination. Moreover, this type has a third reading that refers to the underlying scale itself, as observed by Scalise et al. (2009) and Shimada (2013).
The third and fourth types of dvandvas are called co-hyponymic and co-synonymic, respectively. The following Japanese examples suggest that dvandva coordination can function to neutralize the boundary between subtypes named by co-hyponyms or co-synonyms, and synthesize them into a single new type:
- (6)
-
a. kusa-ki Co-hyponymic
grass tree
‘plants, vegetation’
b. gyo=kai
fish shellfish
‘fish and shellfish’
c. tyoo=zyuu
bird beast
‘birds and animals, wildlife’
- (7)
-
a. sugata-katati Co-synonymic
figure shape
‘outward appearance’
b. kai=ga
picture=picture
‘a picture; pictorial arts’
In (6a), kusa-ki can literally refer to grasses and trees but is more commonly used to refer indiscriminately to everyday plants. In (7a), sugata and katati are synonyms expressing ‘outer form,’ with the former being used for the outer form of someone and the latter for the external form of something. However, this boundary is neutralized in the dvandva, so sugata-katati does not discriminate the animacy of the possessor.
In summary, classic dvandvas are exocentric compounds that asyndetically combine co-meronyms, converse/complementary/antonymic opposites, co-hyponyms, or co-synonyms. Their morphophonological aspect, on the other hand, may differ from language to language. In the case of Japanese NN dvandvas, two observations are worth noting. First, they retain the accent nucleus of the left component, as in (4) oya’ko, te’asi, (5) zen’aku, yosi’asi, (6) kusa’ki, (7) sugata’katati. This is said to deviate from a more dominant accent pattern of Japanese compounding where the right component acts as the determiner (Tsujimura 2014: 86-96). A good example of the latter would be: a’kusento ‘accent’ + ki’soku ‘rule’ → akusentoki’soku ‘accent rule.’
Second, throughout the data in (4-7), dvandva components appear in either the [free morph + free morph] or [bound morph + bound morph] pattern; mixed realizations are not observed. This generalization made by Shimada (2013) raises the question of which pattern is more fundamental. The answer seems to be the bound + bound pattern, since many contemporary free + free examples have corresponding bound + bound realizations used in earlier times. For example, (4b) transcribes the so-called
kun-reading “Japanese reading” of the word written 手足, but this word used to be read as
syu=soku, in the
on-reading “Chinese reading.” The same observation applies to the example in (4c). Its Kanji representation 目鼻 was previously read as
ji=moku. Significantly, the
kun and
on-readings of a kanji character are bound morphic and free morphic realizations of the lexeme represented by that kanji (Nagano and Shimada 2014). Presumably, the morphophonological alternation of kanji characters contributed to the gradual emergence of the free + free pattern from the bound + bound pattern. The proposed diachronic relationship between the two realization patterns is also consistent with the emergence of minor exceptions to the rule of the same-morph type realization.
4
2.2. Dvandva from an onomasiological perspective
Dvandva compounds typically name a higher-level concept or superset that includes the referents of its components as smaller subsets. Thus, from an onomasiological perspective, classic dvandvas belong to the catalogue of constructions that have been gathered under the umbrella of lexical plurals (Acquaviva 2008, Lauwer and Lammert 2016, Gardelle 2019).
For example, additive dvandvas are similar to group nouns such as committee, family, herd, nation, etc., and bipartite nouns such as (Huddleston and Pullum 2002: 340-342):
- (8)
-
a. a pair of {shoes/socks/earrings/gloves...} cf. a shoe
b. a pair of {glasses/scissors/trousers...} cf. *a glass
They all name spatially bounded units that are composed of separable similar internal units. In the LSF (Lexical Semantic Framework), where lexical semantics is described as bundles of features (Chomsky 1965), such nouns share the quantity-related semantic features [+B(ounded), +CI (composed of individuals)] defined as follows (Lieber 2004: 136):
[B]: This feature stands for “Bounded.” It signals the relevance of intrinsic spatial or temporal boundaries in a situation or substance/thing/essence. If the feature [B] is absent, the item may be ontologically bounded or not, but its boundaries are conceptually and/or linguistically irrelevant. If the item bears the feature [+B], it is limited spatially or temporally. If it is [−B], it is without intrinsic limits in time or space.
[CI]: This feature stands for “Composed of Individuals.” The feature [CI] signals the relevance of spatial or temporal units implied in the meaning of a lexical item. If an item is [+CI], it is conceived of as being composed of separable similar internal units. If an item is [−CI], then it denotes something which is spatially or temporally homogeneous or internally undifferentiated.
At the most basic level, lexemic concepts are affiliated into the macro-category situation (a shorthand for event/state) or substance/thing/essence. They are then decomposed into two-stratum bundles of features: body, encyclopedic information, and skeleton, which is not just a bundle but rather a hierarchical structure headed by grammatically relevant semantic features such as [material], [dynamic], [Loc] (Location), [IEPS] (Inferable Eventual Position or State), [Scalar], [Animate], [B], and [CI].
First, the co-occurrence with the collective classifier kumi ‘group,’ shown below, shows that additive dvandvas refer to spatially bounded objects; that is, they carry the [+B] feature.
- (9)
-
a. hitokumi no oya-ko
one-group gen parent-child
‘parents and children as one group’
b. hutakumi no oya-ko
two-group gen parent-child
‘two groups of parents and children’
c. hyakkumi no oya-ko
one-hundred-group gen parent-child
‘100 groups of parents and children’
That the compounds in (4) also have the feature [+CI] can be shown by various tests. For example, compound verbs headed by aw- ‘meet’ require a plural subject (Yumoto 2005: 201), as shown by the following minimal pair (atta is the final realization of the combination of aw- and the past-tense suffix -ta):
- (10)
-
a. Taroo to Hanako ga {hure-atta/warai-atta}.
and nom touch-meet.pst/smile-meet.pst
‘Taro and Hanako {touched each other/smiled at each other}.’
b. *Taroo ga {hure-atta/warai-atta}.
nom touch-meet.pst smile-meet.pst
As shown below, the syndetic coordinative phrase in (10a) can be replaced by an additive dvandva compound.
- (11)
-
a. Hitokumi no oya=ko ga {hure-atta/warai-atta}.
one-group gen parent-child nom touch-meet.pst smile-meet.pst
‘A parent and her child {touched each other/smiled at each other}.’
b. Hanako no te-asi ga hure-atta.
gen hand-foot nom touch-meet.pst
‘Hanako’s hand and foot touched each other.’
In (11), a singular number or possessive phrase is added to the dvandva subject to ensure that there is only one collective set.
Next, while the non-additive types do not naturally co-occur with a collective classifier such as kumi ‘group,’ it is certain that they are conceived as composed of separable similar internal units. This suggests that non-additive dvandvas are like lexically plural nouns such as cattle and sheep, which have the [−B, +CI] features.
Studies on number-marking languages report that countable dvandvas exhibit lexical plural marking, as illustrated below by (12) Sanskrit examples from Whitney (1879: 485), (13) Modern Greek examples from Ralli (2019: 7), and (14) Mordvin examples from Wälchli (2005: 137, 139).
- (12)
-
a. hastyaśvau Sanskrit
elephant (hastin-)-horse (aśva-).du
‘elephant and horse’
b. hastyaśvāḥ
elephant-horse. pl
‘elephants and horses’
- (13)
-
a. jinek-o-peδa Modern Greek
woman-CM-child.pl
‘women and children’
b. maxer-o-piruna
knife-CM-fork.pl
‘cutlery’
c. ader-o-sikota
intestine-CM-liver.pl
‘intestines and livers’
- (14)
-
a. t’et’a.t-ava.t Mordvin
father.pl-mother.pl
‘parents’
b. ponks.t-panar.t
trousers.pl-short.pl
‘clothing, clothes’
The bolded number marking in (12-14) is lexical rather than grammatical because it does not count the number of the referent of the whole construction, as is usually observed in countable endocentric NN compounds. That is, the grammatical number marking of prayer books, for example, refers to the plurality of prayer books. In contrast, in (12a), the dual suffix does not mean that there are two elephant-horse sets; rather, it counts the number of homogenized set members: an elephant as one such member + a horse as another such member = two members. Similarly, in (14a), where multiple exponence (Harris 2017) is observed, the plural suffixes are concerned with the plurality of set members, not sets (dual is already lost at this stage of the language (Corbett 2000: 203)). In English, Anglo-Saxon presents a similar case; the following paraphrase of this dvandva by Renner (2008: 609) suggests that the suffix -s refers to the summation of Angles and Saxons:
- (15)
-
a. Anglo-Saxons are Angles plus Saxons.
b. *An Anglo-Saxon is an Angle plus a Saxon.
In conclusion, it seems safe to say that the feature [+CI] is the overarching onomasiological characteristics of dvandvas.
What does this conclusion predict in terms of our research question? As elaborated in Lieber (2004: Ch.5), the quantity-related semantic features capture the widely recognized parallelism between nouns and verbs in their quantitative semantic properties, namely, number and lexical aspect. Thus, the parallelism between singular count nouns (e.g.,
person, fact) and non-repetitive punctual verbs (e.g.,
explode, name) is captured by their possession of the featural complex [+B, −CI]. Mass nouns (e.g.,
furniture, water) and nonrepetitive durative verbs (e.g.,
descend, walk) are similar because they share the featural complex [−B, −CI]. The feature [+CI], our focus, underlines group nouns (e.g.,
committee, heard), plural nouns (e.g.,
cattle, sheep), and repetitive durative verbs (e.g.,
totter, pummel, wiggle). As summarized in
Table 1, group nouns have no verbal counterparts because “[...] for a verb to be intrinsically [+B, +CI] it would have to denote an event that is at the same time instantaneous/punctual and yet made up of replicable individual events, a combination which does not seem possible” (Lieber 2004: 139):
The next important point is that features can be manipulated by morphology. In English, for example, the semantic contribution of the progressive suffix
-ing is to add the feature [−B] to the base lexeme, while the plural suffix
-s contributes the feature complex [−B, +CI]. In derivational morphology, the suffixes
-ery and
-age are known to produce collective nouns from singular count nouns, as in
jewelry from
jewel,
peasantry from
peasant,
mileage from
mile,
wreckage from
wreck. This observation is explained if the suffixes “add the features [+B, +CI] to their base, indicating that the derived noun is to be construed as a bounded aggregate or collectivity of individuals related to the base noun” (Lieber 2004: 149). The derivational prefix
re-, on the other hand, adds the feature [+CI] to certain types of verbs to produce repetitive verbs, as in
redescend from
descend,
rebuild from
build,
rename from
name. While Lieber (2004: Ch.5) does not discuss compounding in this context, a similar analysis can be extended to dvandvas; that is, dvandva compounding extrinsically adds the feature [+CI] to the semantic contributions of the component lexemes. For example, the additive dvandva in (4a) would be produced as follows: [
oya] ‘parent’ + [
ko] ‘child’ → [+CI] [
oya=ko]. The output compound is exocentric precisely because there is no overt morph matching with the added feature (although the lexical plural markers in (12-15) may be such morphs). See
Section 4.2 for more on the process of endocentric and exocentric compounding in the LSF.
If this analysis is on the right track, it is predicted from the category-neutral nature of the quantity-related features (see the definitions above) and the impossibility of [+B, +CI] in the verbal domain (see
Table 1) that
there should be VV dvandvas that behave as [−B, +CI] words.