Donkeys are undoubtedly one of the most versatile domestic species, ranging from being a quintessential working animal to a beloved companion. Their success and global spread are deeply connected to their adaptability to and capacity of withstanding harsh working conditions, even with limited resources [
1]. Still today, in various geographical areas around the world, the livelihood of certain populations largely depends on the availability of this animal species, which provide not only work assistance but also food products such as meat and milk [
2]. Donkey milk is of interest in industrialized countries as well, where it is used not only in the food sector, but also in the medical and cosmetic fields, thanks to its anti-inflammatory and antioxidant properties [
3,
4]. Recently, in many contexts, donkeys have acquired new significance, moving from the role of livestock or working animal to that of a relational subject, thus becoming appreciated for their contribution to the relationship with humans. Together with the dog and the horse, it is one of the most involved species in AAI [
5]. Donkey-Assisted Interventions (DAI) represent one of the possible variations of what is known as Social Farming or, in a broader sense, Greencare [
6]. Their common goal is to enhance the quality of life for individuals, whether with or without vulnerabilities, through contact and care of donkeys, within a typical rural setting [
7,
8]. Activities typically serve recreational purposes due to the lower costs and the involvement of a limited number of professional figures [
9]. Many authors report that, to date, the donkey is involved in activities that only partially overlap with those carried out with horses. Referential and care-related activities are proposed for both species; however, in the case of horses, riding work often plays a central role, given its motor, balance, and proprioceptive benefits, whereas with donkeys, ground-based relational work is typically preferred [
7,
10]. Despite numerous past and present stories of mistreatment, this species seems to be finally valued in the context of Assisted Interventions [
1,
11]. Nevertheless, the Italian National Guidelines emphasize the "work-oriented" nature of AAI [
12]. Other sources highlight the need to define at least the voluntary or professional role of animals involved in such a context [
13]. Since AAI involves not only physical, but also mental and emotional engagement, activities with the users for the animal have to be considered as work. Thus, before focusing on animals’ management during the interaction with patients, it is important to ensure animal welfare during their “ordinary lives”, both in periods of rest and of work outside activity hours. This need is justifiable from both a practical and an ethical perspective. In the field of animal husbandry, it is widely accepted that optimizing management means preventing a range of health and behavioral problems that can impact not only animal welfare, but also the economic well-being of farmers. This issue is extensively described regarding various livestock species [
14,
15,
16,
17], including, recently, also donkeys [
18]. It should also apply to AAI: if an animal represents a means to improve users’ quality of life, it should enjoy ideal conditions to lead a good existence in relation to the fulfillment of its needs. As suggested by Fine and Griffin, animal welfare should be understood not only to protect the animal but also as crucial for the successful delivery of the patient care service [
19]. Moreover, one of the most ambitious theoretical goals of Assisted Interventions is to embody the concept of One Welfare, the idea of a deep interconnection between human well-being, animal welfare and the environment [
20,
21]. In the context of AAI, the One Welfare perspective would imply that the user’s welfare cannot be considered more important than the animal’s one. This need can easily become a critical point especially for those species that, due to their evolutionary history, manifest conditions of discomfort subtly. Among domestic animals, the donkey presents the complexity of expressing fear, pain and illness with mild signs that often correspond to subtle behavioral changes, hardly perceptible to an untrained eye [
22,
23]. This aspect, at least in theory, would make it necessary to pay a special attention to prevention in the management, starting from basic aspects such as where the animals live, how they are fed and how their health care is managed, as several authors report [
24]. Regarding milk donkeys’ management, Dai and colleagues observed a significant heterogeneity in practices. In response to this, they formulated guidelines, defining best practices based on existing literature [
18]. There are currently no specific indications regarding donkeys involved in educational farms or in Animal-Assisted Interventions.
Given this premise, the aim of this study is to conduct an exploratory data collection concerning the management of donkeys involved in DAI facilities located in Northern Italy. This approach aims to be an illustrative step, preliminary to the collection of data on a much larger scale, leading to the subsequent definition of best practices to enhance the quality of life for animals involved in this field.