Alleged practices of magical assault and vampirism are a recurrent feature of popular explanations of misfortune in Tuva Republic, South Siberia. Based on a field study of healing practices in an “Association of Shamans”, this article analyses rituals of countercursing one’s antagonists in a context of Russian political domination. A central purpose of this discussion is to foreground the centrality of kinds of parasitical worship and occult threat to structures of political power in – and beyond – the region of Tuva. Focusing on a “curse-scape”, which develops from the combative practices of shamans, occult specialists and office-holders, the article probes a repertoire of healing symbols in a shaman’s courtroom. It is argued that shamanic healing draws its efficacy from appropriating hunting symbols and animal spirits, which appear in Indigenous Siberian cosmologies. The analysis shows that ideas of playing with risk during countercursing rituals structure the process of symbolic resolution. The article concludes by highlighting indigenous perceptions of a “cursed” landscape as a field where the agencies of “darkness” (and their political sponsors) are confronted with an emancipating, Buddhist religious mindset.

This article reviews all the major stages in the origins of life. From the emergence of matter in the initial Big Bang to the modern, civilized human being. On an immaterial level, it is proposed and explained how consciousness necessarily takes precedence over matter. Next, we explain how consciousness, with its ability to process information, selected the water molecule to breathe life into the periodic table of elements. We also explain why the notion of entropy allows us to evolve: "Die Entropie der Welt strebt einem Maximum zu" (second principle) and, therefore, takes precedence over the notion of energy, which, on the contrary, encourages us to preserve what we have: "Die Energie der Welt bleibt konstant" (first principle). This is followed by a discussion of the importance of quantum coherence and the need to rely on a second quantization formalism for a proper understanding of the physical-biochemical properties of water. Moreover, throughout the argument developed on the best and most fundamental things science has to offer, care is taken to link this knowledge to the great philosophies of the West (Greece), the East (China, India) or even to practices of a shamanic nature (Africa, America). Hence, finally, the proposal to reconsider all musical practice within the framework of the diapason of water at a frequency of 429.62 Hz, as well as all therapeutic practice on the basis of seven clearly identified and established frameworks of thought.